The Necessity of an Immanent Pedagogy of In|difference in the Shadow of the Anthropocene

Authors

  • jan jagodzinski

DOI:

https://doi.org/10.1344/jnmr.v2i1.33378

Abstract

Life can be theorised actively (liveliness) or passively, or as entangled. What does this mean for pedagogy within the Anthropocene? This essay speculatively develops the concept immanent pedagogy of in|difference to explore such a question. This involves an engagement with various expressions of new materialisms, presenting a case as to how the passivity of an indifferent life needs to be recognised to mitigate the excessive claims of life from personalist modernist instrumentalism to neo-Darwinian accounts.

Downloads

Download data is not yet available.

References

Althusser, Louis (2014). On the reproduction of capitalism: Ideology and ideological state apparatuses. (G. M. Goshgarian, Trans., E. Balibar, Pref. & J. Bidet, Intr.). Verso.

Barad, Karen (2003). Posthumanist performativity: Toward an understanding of how matter comes to matter. Signs: Journal of Women in Culture and Society, 28(3), 801-831. https://doi.org/10.1086/345321.

Barad, Karen (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Duke University Press.

Bennett, Jane (2010). Vibrant matter: A political ecology of things. Durham: Duke University Press.

Bogost, Ian (2012). Alien phenomenology or what it is like to be a thing. University of Minnesota Press.

Braidotti, Rosi (2013). The posthuman. Polity Press.

Bucci, Wilma (1997). Psychoanalysis and cognitive science: A multiple code theory. Guilford.

Buchanan, Ian (2020). Assemblage theory and method. Bloomsbury Academic.

Burrows, David & O-Sullivan, Simon (2019). Fictioning: The myth-functions of contemporary art and philosophy. Edinburgh University Press.

Chaitin, Gregory (2006). The limits of reason. Scientific American, 294(March), 74-81. Retrieved from: www.jstor.org/stable/26061380.

Colebrook, Claire (2010). Deleuze and the meaning of life. Continuum.

DeLanda, Manuel (2016). Assemblage theory. Edinburgh University Press.

Deleuze, Gilles (1989). The time-image: Cinema 2. (H. Tomlinson & R. Galeta, Trans.). Minnesota University Press. Originally published in French in 1985.

Deleuze, Gilles (2001). Pure immanence: Essays on a life (J. Rajchman, Intr. & A. Boyman, Trans.). Zone Books.

Deleuze, Gilles (2007). Two regimes of madness: Texts and interviews 1975-1995. (David Lapoujade, Ed., & A. Hodges and M. Taormina, Trans.). Semiotext(e).

Deleuze, Gilles (1994). Difference and repetition. (P. Patton, Trans.). Columbia University Press. Originally published in French in 1968.

Deleuze, Gilles & Guattari, Félix (1977). Anti-Oedipus: Capitalism and schizophrenia (R. Hurley, M. Seem, & H. Lane, Trans.). University of Minnesota Press. Originally Published in French in 1972.

Deleuze, Gilles & Guattari, Félix (1987). A thousand plateaus: Capitalism and schizophrenia. (B. Massumi, Trans.). University of Minnesota Press. Originally published in French 1980.

Deleuze, Gilles & Guattari, Félix (1994). What is philosophy? (H. Tomlinson & G. Burchell, Trans.). Columbia University Press. Originally published in French in 1991.

Deleuze, Gilles & Parnet, Claire (2007). Dialogues II. Revised Edition. (H. Tomlinson & B. Habberjam, Trans.). Columbia University Press. Originally published in French in 1977.

Ensor, Sarah (2016). Terminal regions: Queer ecocriticism at the end. In A. Hunt & S. Youngblood (Eds.), Against life (pp. 41-62). Northwestern University Press.

Espinosa, Daniel (Director). (2017). Life [Film]. Columbia Pictures.

Ferrando, Francesca (2019). Philosophical posthumanism. Bloomsbury Academic.

Foucault Michel (1997). Ethics: Subjectivity and truth. Essential works of Michel Foucault, 1954-1984. Vol. 1. (R. Hurley & others, Trans., and P. Rabinow, Ed.). New Press.

Gamble, Christopher N., Hanan, Joshua S., & Nail, Thomas (2019). What is new materialism? Angelaki, 24(60), 111-124. https://doi.org/10.1080/0969725X.2019.1684704.

Grosz, Elizabeth (2017). The incorporeal: Ontology, ethics, and limits of materialism. Columbia University Press.

Guattari, Félix (1984). Molecular revolution: Psychiatry and politics. (R. Sheed, Trans.). Penguin Books. Originally published in French in 1977.

Manning, Erin (2017). In the act. In P. de Assis & P. Giudici (Eds.), Dark precursor: Deleuze and artistic research (pp. 488-509). Leuven University Press. https://doi.org/10.2307/j.ctt21c4rxx.50.

Hall, Gary (2016). The uberfication of the university. University of Minnesota Press.

Haraway, Donna J. (2003). The companion species manifesto: Dogs, people, and significant Otherness. Prickly Paradigm Press.

Hardt, Michael (1993). Deleuze: Apprenticeship in philosophy. University of Minnesota Press.

Harman, Graham (2005). Guerrilla metaphysics: Phenomenology and the carpentry of things. Open Court.

Harman, Graham (2011). The quadruple object and weird realism. Zero Books.

Hird, Myra (2010). Indifferent globality: Gaia, symbiosis, and ‘other worldliness.’ Theory, Culture, Society 27(55), 1-19. https://doi.org/10.1177/0263276409355998.

jagodzinski, jan (2016). A critical introduction to what is art education? In j. jagodzinski (Ed.), What is art education: After Deleuze and Guattari (pp. 1-61). Palgrave Macmillan.

jagodzinski, jan (2019a). Into the dark blue: A medi(t)ation on the oceans – its pain, its wonder, its wild, and its wild, and its hope. symplokē, 27(1-2), 111-138. https://doi.org/10.5250/symploke.27.1-2.0111.

jagodzinski, jan (2019b). An avant-garde ‘without authority:’ The posthuman cosmic artisan in the Anthropocene. In P. de Assis & P. Giudici (Eds.), Aberrant nuptials: Deleuze and artistic research 2 (pp. 233-254). Leuven University Press. https://doi.org/10.2307/j.ctvmd83nt.19.

Kant, Immanuel (1951). Critique of judgment. (J. H. Bernard, Trans.). Hafner.

Keetels, Mirjam & Vroomen, Jean (2011). Perception of synchrony: Between the senses. In M. Murray & M. T. Wallace (Eds.), The neural bases of multisensory processes (pp. 147-178). CRC Press-Taylor Francis.

Knochel, Aaron (2018). An object-oriented curriculum theory for STEAM: Boundary shifters, materiality and per(form)ing 3D thinking. International Journal of Education Through Art, 14(1), 35-48. https://doi.org/10.1386/eta.14.1.35_1.

Kristeva, Julia (1982). Powers of horror: An essay on abjection. (L. S. Roudiez, Trans.). Columbia University Press.

Kwinter, Sanford & Davidson, Cynthia (Eds.). (2007). Far from equilibrium: Essays on technology and design culture. Actar-D.

Lacan, Jacques (1977). The four fundamental concepts of psychoanalysis. (J.-A. Miller, Ed. & A. Sheridan, Trans.). Penguin Books.

Laruelle, François (2013). Principles of non-philosophy. (N. Rubczak & A. Paul Smith, Trans.). Bloomsbury Academic.

Lulka, David (2009). The residual humanism of hybridity: Retaining a sense of the earth. Transactions of the Institute of British Geographers, 34(3), 378-393. https://doi.org/10.1111/j.1475-5661.2009.00346.x.

Massumi, Brian (2017). The art of the relational body: From mirror-touch to the virtual body. In D. Martin (Ed.), Mirror-touch: Thresholds of empathy with art (pp. 191-214). Oxford University Press.

Marenko, Betti (2015). Deleuze and design. Edinburgh University Press.

Mbembe, Achille (2019). Necropolitics. Duke University Press.

Meillassoux, Quentin (2007). Subtraction and contraction: Deleuze, immanence, and matter and memory. (R. Mackay, Trans.). Collapse III (pp. 63-107). Urbanomic.

Merchant, Carolyn (2016). Autonomous nature: Problems of prediction and control from ancient times to the scientific revolution. Routledge.

Morton, Timothy (2013). Hyperobjects: Philosophy and ecology after the end of the world. University of Minnesota Press.

Ngai, Sianne (2012). Our aesthetic categories: Zany, cute, interesting. Harvard University Press.

Neyrat, Frédéric (2017). Occupying the future: Time and politics in the era of clairvoyance societies. In S. Witzgall & K. Stakemeier (Eds.), The present of the future (pp. 79-95). Diaphanes.

Oral, Sevket Benhur (2015). Weird reality, aesthetics, and vitality in education. Studies in Philosophy and Education, 34(5), 459-74. https://doi.org/10.1007/s11217-014-9447-y.

Peirce, Charles Sanders (1960). The collected papers of Charles Sanders Peirce, Vol. 1. (C. Hartshorne, P. Weiss & Arthur Burks, Eds.). Harvard University Press.

Radomska, Marietta (2016). Uncontainable life: A biophilosophy of bioart. Doctoral dissertation. Linköping University Electronic Press.

Ramey, Joshua (2016). Politics of divination: Neoliberal endgame and the religion of contingency. Rowman & Littlefield International.

Rancière, Jacques (2004). The politics of aesthetics: The distribution of the sensible. (G. Rockhill, Trans.). Continuum.

Serres, Michel (2001). Hominescence. Éditions Le Pommier.

Shapiro, James A. (2009). Revising the central dogma in the 21st century. Annuals of the New York Academy of Sciences, 1178(1), 6-28.

Shaviro, Steven (2014). The universe of things: On speculative realism. University of Minnesota Press.

Sheldrake, Rupert (1995). A new science of life: The hypothesis of morphic resonance. Park Street Press.

Simondon, Gilbert (2012). On techno-aesthetics. (A. De Boever, Trans.). Parrhesia, 14, 1-8.

Simondon, Gilbert (2017). On the mode of existence of technical objects. (C. Malaspina & J. Rogove, Trans.). Minneapolis Univocal Publishing.

Simonite, Tom (2013). Thinking in silicon. MIT Technology Review (January-February), 52-58.

Smith, Daniel W. (2003). Introduction. In Gilles Deleuze, Francis Bacon: The logic of sensation. (D. Smith, Trans.). University of Minnesota Press.

Stengers, Isabelle (2015). In catastrophic times: Resisting the coming barbarism. (A. Goffey, Trans.). Open Humanities Press.

Stengers, Isabelle (2018). Science fiction to science studies. In S. Meyer (Ed.). The Cambridge companion to literature and science (pp. 25-42). Cambridge University Press.

Stern, Daniel (1985). The interpersonal world of the infant: A view from psychoanalysis and developmental psychology. Basic.

Stiegler, Bernard (2018). Negantropocene. (Daniel Ross, Ed. & Trans.). Open Humanities Press.

Taylor, Carol A. (2016). Close encounters of a critical kind: A diffractive musing in between new material feminism and object-oriented ontology. Cultural Studies 16(2), 201-12. https://doi.org/10.1177/1532708616636145.

Taylor, Carol A. & Hughes, Christina (Eds.). (2016). Posthuman research practices in education. Palgrave Macmillan.

von Baeyer, Hans-Christian (2016). Qbism: The future of quantum physics. Harvard University Press.

von Uexküll, Jakob (1930). Die Lebenslehre. Müller & Kiepenheuer.

Weinstein, Jamie & Colebrook (2017). Introduction: Critical life studies and the problems of inhuman rites and posthumous life. In J. Weinstein & C. Colebrook (Eds.), Posthumous life: Theorizing beyond the posthuman (pp. 1-14). Columbia University Press.

Ziarek, Krzysztof (2004). The force of art. Stanford University Press.

Downloads

Published

2021-02-18