Deleuzoguattarian Thought, the New Materialisms, and (Be)wild(erring) Pedagogies: A Conversation between Chantelle Gray, Delphi Carstens, Evelien Geerts, and Aragorn Eloff
This intra-view explores a number of productive junctions between contemporary Deleuzoguattarian and new materialist praxes via a series of questions and provocations. Productive tensions are explored via questions of epistemological, ontological, ethical, and political intra-sections as well as notions of difference, transversal contamination, ecosophical practices, diffraction, and, lastly, schizoanalysis. Various irruptions around biophilosophy, transduction, becomology, cartography, power relations, hyperobjects as events, individuation, as well as dyschronia and disorientation, take the discussion further into the wild pedagogical spaces that both praxes have in common.
Adorno, Theodor W. & Horkheimer, Max (1997). Dialectic of enlightenment. (J. Cumming, Trans.). Verso.
Ahmed, Sara (2006). Queer phenomenology: Orientations, objects, others. Duke University Press.
Alaimo, Stacy (2016). Exposed: Environmental politics and pleasures in posthuman times. University of Minnesota Press.
Ansell-Pearson, Keith (1999). Germinal life: The difference and repetition of Deleuze. Routledge.
Barad, Karen (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Duke University Press.
Barad, Karen (2010). Quantum entanglements and hauntological relations of inheritance: Dis/continuities, spacetime enfoldings, and justice-to-come. Derrida today, 3(2), 240-268. https://doi.org/10.3366/drt.2010.0206.
Barad, Karen (2019). After the end of the world: Entangled nuclear colonialisms, matters of force, and the material force of justice. Theory & Event, 22(3), 524-550. Retrieved from https://muse.jhu.edu/article/729449#info_wrap.
Bennett, Jane (2010). Vibrant matter: A political ecology of things. Duke University Press.
Braidotti, Rosi (1991). Patterns of dissonance: A study of women in contemporary philosophy (E. Guild., Trans.). Polity Press.
Braidotti, Rosi (2002). Metamorphoses: Towards a materialist theory of becoming. Polity Press.
Braidotti, Rosi (2006). Transpositions: On nomadic ethics. Polity Press.
Braidotti, Rosi (2011). Nomadic subjects: Embodiment and sexual difference in
contemporary feminist theory (2nd ed.). Columbia University Press.
Braidotti, Rosi (2012). Interview with Rosi Braidotti. In R. Dolphijn & I. van der Tuin, (Eds.), New materialism: Interviews & cartographies (pp. 19-37). Open Humanities Press. An Imprint of MPublishing–University of Michigan Library.
Braidotti, Rosi (2013). The Posthuman. Polity Press.
Carstens, Delphi (2019). New materialist perspectives for pedagogies in times of movement, crisis and change. Alternation, 26(2), 138-160.https://doi.org/10.29086/2519-5476/2019/v26n2a7.
Carstens, Delphi (2020). Toward a pedagogy of speculative fabulation. CriSTal: Critical Studies in Teaching and Learning, 8(SI), 75-90.https://www.ajol.info/index.php/cristal/article/view/200712.
Chen, Mel Y. (2012). Animacies: Biopolitics, racial mattering, and queer affect. Duke University Press.
Cooper, Melinda (2008). Life as surplus: Biotechnology and capitalism in the neoliberal era. University of Washington Press.
DeLanda, Manuel (2002). Intensive science and virtual philosophy. Bloomsbury. Deleuze, Gilles (1994). Difference and repetition (P. Patton, Trans.). Columbia
University Press. Originally published in French 1968.
Deleuze, Gilles (2006). Two regimes of madness: Texts and Interviews 1975-1995 (A. Hodges and M. Taormina, Trans. & D. Lapoujade, Ed.). Semiotext(e).
Deleuze, Gilles & Guattari, Félix (1983). Anti-Oedipus: Capitalism and schizophrenia(R. Hurley, M. Seem & Lane. H, Trans). University of Minnesota Press. Originally published in French 1972.
Deleuze, Gilles & Guattari, Félix (1987). A thousand plateaus: Capitalism and schizophrenia (B. Massumi, Trans.). University of Minnesota Press. Originally published in French 1980.
Derrida, Jacques (1994). Specters of Marx: The state of the debt, the work of mourning and the New International (P. Kamuf, Trans. & B. Magnus and S. Cullenberg, Intr.). Routledge.
Ferreira da Silva, Denise (2017). 1 (life)÷ 0 (blackness)=∞–∞ or∞/∞: On matter beyondthe equation of value. e-flux, 79(February). Retrieved from https://www.e- flux.com/journal/79/94686/1-life-0-blackness-or-on-matter-beyond-the-equation-of- value/.
Fisher, Mark (2009). Capitalist realism: Is there no alternative? Zero books.
Freire, Paulo (2006). Pedagogy of the oppressed (M. Bergman Ramos, Trans. & D.
Macedo, Intr.). Continuum.
Geerts, Evelien, & van der Tuin, Iris (2016, 27 July). Diffraction & reading diffractively.New Materialism Almanac. Retrieved from:http://newmaterialism.eu/almanac/d/diffraction. Republished in this special issue.
Geerts, Evelien & Carstens, Delphi (2019). Ethico-onto-epistemology. Philosophy Today, 63(4), 915-925. https://doi.org/10.5840/philtoday202019301.
Grosz, Elizabeth (2017). Incorporeal: Ontology, ethics, and the limits of materialism. Columbia University Press.
Guattari, Félix (2000). The three ecologies (I. Pindar and P. Sutton, Trans.). Continuum. Originally published in French in 1989.
Haraway, Donna J. (1997). Modest_witness@second_millenium:FemaleMan©_meets_OncomouseTM. Feminism and technoscience. Routledge.
Haraway, Donna J. (2016). Staying with the trouble: Making kin in the Chthulucene. Duke University Press.
Hayles, Katherine (2017). Unthought: The power of the cognitive nonconscious. University of Chicago Press.
hooks, bell (1994). Teaching to transgress: Education as the practice of freedom. Routledge.
Hunt, Sarah (2014). Ontologies of Indigeneity: The politics of embodying a concept.Cultural geographies, 21(1), 27-32. https://doi.org/10.1177/1474474013500226.
Jackson, Zakiyyah Iman (2020). Becoming human: Matter and meaning in an antiblack world. New York University Press.
Koro-Ljungberg, Mirka (2015). Reconceptualizing qualitative research: Methodologies without methodology. Sage Publications.
Levinas, Emmanuel (2015). Totality and infinity: An essay on exteriority (A. Lingis, Trans.). Kluwer Academic Publishers.
Manning, Erin (2009). Relationscapes: Movement, art, philosophy. MIT Press.
Minh-ha, Trinh T. (1997). Not you/like you: Postcolonial women and the interlocking questions of identity and difference. In A. McClintock, A. Mufti, and E. Shohat (Eds.),Dangerous liaisons: Gender, nation, and postcolonial perspectives (pp. 415-149). University of Minnesota Press.
Morton, Timothy (2018). Being ecological. MIT Press.
Povinelli, Elizabeth (2016). Geontologies: A requiem for late liberalism. Duke University Press.
Puig de la Bellacasa, María (2017). Matters of care: Speculative ethics in more than human worlds. The University of Minnesota Press.
Ramey, Joshua (2013). Learning the uncanny. In D. Masny & I. Semetsky (Eds),Deleuze and education (pp. 177-195). Edinburgh University Press.
Sauvagnargues, Anne (2019). The wasp and the orchid: On multiplicities and becomology. In P. de Assis & P. Giudici (Eds.), Aberrant nuptials: Deleuze and artistic research (pp.177-182). Leuven University Press.
Shotwell, Alexis (2016). Against purity: Living ethically in compromised times. The University of Minnesota Press.
Simondon, Gilbert (2017). On the mode of existence of technical objects (C. Malaspina & J. Rogove, Trans.). University of Minnesota Press.
Simondon, Gilbert (2020). Individuation in light of notions of form and information (T. Adkins, Trans.). University of Minnesota Press.
Smith, Linda Tuhiwai (2013). Decolonizing methodologies: Research and Indigenous peoples. Zed Books.
Stoker, Bram (1897). Dracula. Archibald Constable and Company.
TallBear, Kim (2014). Standing with and speaking as faith: A feminist-Indigenous approach to inquiry. Journal of Research Practice, 10(2), 1-7. Retrieved fromhttp://jrp.icaap.org/index.php/jrp/article/view/405/371.
Todd, Zoe (2016). An Indigenous feminist’s take on the ontological turn: “Ontology” is just another word for colonialism. Journal of Historical Sociology, 29(1), 4-22.https://doi.org/10.1111/johs.12124.
Weheliye, Alexander G. (2014). Habeas viscus: Racializing assemblages, biopolitics, and Black feminist theories of the human. Duke University Press.
LicenseThe authors who publish in this journal agree to the following terms:
- Authors retain copyright and grant the journal the right of first publication.
- Texts will be published under a Creative Commons Attribution License that allows others to share the work, provided they include an acknowledgement of the work’s authorship, its initial publication in this journal and the terms of the license.