To Not Only Being Victims
DOI:
https://doi.org/10.1344/oxi.2017.i11.20113Keywords:
Hannh Arendt, teoría política, historia judía, antisemitismo, ejército judíoAbstract
Hannah Arendt is against the idea that Jews were only the victims of history. Starting from the idea that the Age of Enlightenment and the Jewish emancipation put the Jewish tradition and history in crisis, she is adamant that this same history is not only full of suffering, but includes a hidden tradition of activism that is important to uncover and to claim. The aim of these pages is to analyse the Arendtian thinking of the 30s and 40s in order to show some elements that can help us to understand what the loss of humanity means today and to indicate the possibilities of claiming and recovering it.References
ANDERS, Günther (1987). Gewalt-ja oder nein. Eine notwendige Diskussion. München: Knaur Verlag.
ARENDT, Hannah (1967). Sobre la Revolución. Madrid: Revista de Occidente.
- (1974). Los orígenes del totalitarismo, Madrid: Taurus.
- (1974). La condición humana. Barcelona: Seix Barral.
- (1997). ¿Qué es la política?. Barcelona: Paidós.
- (2001). Hombres en tiempos de oscuridad. Barcelona: Gedisa.
- (2005). “¿Qué queda? Queda la lengua materna?”, en ARENDT, Hannah (2006). Ensayos de comprensión. Madrid: Caparrós Editores.
- (2009). Escritos judíos. Barcelona: Paidós.
- (2015). “Sobre la violencia” en ARENDT, Hannah (2015). Crisis de la República. Madrid: Trotta.
ARENDT, Hannah-BLUMENFELD (1994). Kurt. In keinem Besitz verwurzelt. Hamburg: Rotbuch Verlag.
ARENDT, Hannah-SCHOLEM, Gershom (2010). Der Briefwechsel. Berlin: Jüdischer Verlag im Suhrkamp Verlag.
HILB, Claudia (2007). “Violencia y política en la obra de Hannah Arendt”. Al Margen, 21-22, pp.120-149.
LEVI, Primo (1982). Se non ora, quando?. Torino: Einaudi.
SZNAIDER, Natan (2011). Jewish Memory and the Cosmopolitan Order. Cambridge: Polity Press.
YOUNG BRUEHL, Elisabeth (2006). Hannah Arendt. Una biografía. Barcelona: Paidós.
Downloads
Published
How to Cite
Issue
Section
License
a) Authors retain copyright and grant the journal the right of first publication.
b) Texts will be published under a Creative Commons Attribution License that allows others to share the work, provided they include an acknowledgement of the work’s authorship, its initial publication in this journal and the terms of the license.