From Representation to Resistance: Individual Self-Defense against Gen-der and Racial Violence

Authors

DOI:

https://doi.org/10.1344/oximora.25.2025.44562

Keywords:

Gender Representation, Racial Stereotypes, Individual Self-defense, Empowerment, Violence, Resistance

Abstract

This theoretical study examines the intricate dynamics of the representation of women and racialized groups in violent scenarios, as well as the impact of such representations on perceptions of victims and aggressors. By looking at the persistent characterization of women as vulnerable entities and the racial undertone that underlies visual interpretations of aggression, this research questions how these representations take hold in the contemporary media and political sphere. Additionally, it proposes the premise that individual self-defense emerges as a primary mechanism of empowerment and resistance, enabling people to confront and reconfigure these hegemonic narratives. Self-defense, conceptualized not only as a physical intervention but also as an act of self-affirmation and subjectivation, offers individuals the chance to reassume authority over their bodies and paths in both public and private settings. The different sections of this study elucidate the multifaceted nature of self-defense, considering it as a process of rehumanization, empowerment, vindication of indignation, and identity recovery. Relying on theoretical frameworks and literary analysis, this academic work calls for a rigorous introspection about modes of resistance and self-definition in environments permeated by structural violence and discrimination.

References

Andrijasevic, R. (2005). La gestion des corps: Genre, images et citoyenneté dans les campagnes contre le trafic des femmes. En H. Rouch, E. Dorlin, & D. Fougeyrol-las (Eds.). (2005). Le Corps, entre sexe et genre. Paris: L’Harmattan.

Barthes, R. (1980). La chambre claire: Notes sur la photographie. Paris: Gallimard.

Butler, J. (1993). Endangered/Endangering: Schematic Racism and White Paranoia. En R. Gooding-Williams (Ed.). Reading Rodney King/Reading Urban Upris-ing. (1993). Nueva York: Routledge.

Davis, A. (1988). Angela Davis: An autobiography. Nueva York: International Pub-lishers.

Dorlin, E. (2019). Autodefensa: Una filosofía de la violencia. Navarra: Txalaparta.

Dorlin, E. (2019). Vies à défendre. Délibérée, 8 (8), 6-11.

Dorlin, E. (2020). La matriz de la raza: Genealogía sexual y colonial. Navarra: Txa-laparta.

Durand, E. (1970). Le viol. Partisans, 54/55, 91-96.

Fanon, F. (2016). Los condenados de la tierra. Bolivia: Ministerio de Trabajo, Em-pleo y Previsión Social.

Lavergne, C. (2017). La violence comme praxis révolutionnaire chez Frantz Fanon: La fabrique subjective d’un homme nouveau? En EuroPhilosophie Éditions (Ed.). (2017). Violences: Anthropologie, politique, philosophie. Toulouse: Eu-roPhilosophie Éditions.

Provost, M. (2018). Elsa Dorlin. 2017. Se défendre. Une philosophie de la violence. 18/10/23, GLAD!, en https://doi.org/10.4000/glad.1093

Rey-Robert, V. (2019). Une culture du viol à la française. Montreuil: Libertaria.

Sepúlveda, C. (2022). Vagones de metro exclusivos para mujeres: medida implemen-tada en México, Japón y Brasil que busca replicarse en Chile. 18/11/23. La Ter-cera, en https://www.latercera.com/que-pasa/noticia/vagones-de-metro-exclusivos-para-mujeres-medida-implmentada-en-mexico-japon-y-brasil-que-b

Vergès, F. (2022). Una teoría feminista de la violencia: Por una política antirracista de la protección. Madrid: Ediciones Akal.

Zahavi, H. (2000). Dirty Week-end. Paris: Phébus.

Published

2025-01-10

How to Cite

González Nieves, C. (2025). From Representation to Resistance: Individual Self-Defense against Gen-der and Racial Violence. OXIMORA International Journal of Ethics and Politics, (25), 66–86. https://doi.org/10.1344/oximora.25.2025.44562

Issue

Section

Articles