Witchcraft tourism in Catemaco, Mexico: a liquid modernity perspective

Autors/ores

  • 19mark69 Speakman Universidtat Autònoma de Guerrero

DOI:

https://doi.org/10.1344/THJ.2024.6.3

Paraules clau:

Catemaco, Dark Tourism, Liquid Modernity, Malevolent Tourism, Witchcraft

Resum

The picturesque town of Catemaco in Mexico is popular with nature enthusiasts. However, it is also known as the “Land of the Witches” and has become a centre for witchcraft tourism. While most who participate in witchcraft are involved in innocuous white magic rituals, others are motivated by black magic, engaging in what is labelled malevolent tourism, rather than dark tourism. The study investigates, from a societal perspective, why individuals travel to take part in witchcraft practices in Catemaco. It uses Zygmund Bauman’s liquid modernity as a lens from which to view contemporary Mexican society and to consider whether the increasingly fluid, dynamic, and changing nature of society, which can result in personal distress and uncertainty, is a contributing factor towards witchcraft tourism at Catemaco. A qualitative approach is adopted that involves interviews conducted with participants who have travelled to the annual International Witchcraft Congress at Catemaco with the intention of participating in brujeria, along with further interviews undertaken with residents and a witchcraft practitioner. Findings suggest that witchcraft serves as a coping mechanism for certain individuals facing social challenges that have arisen from liquid modernity, such as relationship problems and work-related issues. While most of the participants required white magic rituals, a smaller, yet significant proportion were driven to indulge in black magic.

 

 

Referències

Abrahamson, P. (2004). Bauman on contemporary welfare society. Acta Sociologica, 47(2), 171-179. https://www.jstor.org/stable/4195022

Acosta Silva, A. (2011). Murciélagos en el crepúsculo. Cohesión social y democracia: las nuevas tensiones entre estatalidad y ciudadanía. Universidades, 48, 51-62. http://udualerreu.org/index.php/universidades/article/view/616

Viña, A. (2023, 6 March) Inside the black mass of Mexican sorcerer Enrique Marthen. El Pais. https://english.elpais.com/international/2023-03-06/inside-the-black-mass-of-mexican-sorcerer-enrique-marthen.html

Behar, R. (1987). Sex and sin, witchcraft and the devil in late-colonial Mexico. American Ethnologist, 14, 34-54. https://doi.org/10.1525/ae.1987.14.1.02a00030

Bauman, Z. (2000). Liquid Modernity. Polity Press.

Bauman, Z. (2006). Liquid Fear. Polity Press.

Bauman, Z. (2007). Liquid Times: Living in an Age of Uncertainty. Polity Press.

Biran, A., Poria, Y., & Oren. G. (2011). Sought experiences at (dark) heritage sites. Annals of Tourism Research, 38, 820–41. https://doi.org/10.1016/j.annals.2010.12.001

Birx, J. H. (2010). 21st century anthropology: a reference handbook. Sage Publications.

Caprón, G. (2016). El otro como amenaza y la internalización de la diferencia en ámbitos residenciales cerrados suburbanos del Área Metropolitana de la Ciudad de México. Sociológica, 31(89), 45-68. https://www.redalyc.org/pdf/3050/305046937002.pdf

Castenada, L. (1991, 5 May). In Mexico, witches brew comfort: Culture: From the peasant to the president, magical powers and potions are part of the daily lifestyle. Los Angeles Times. https://www.latimes.com/archives/la-xpm-1991-05-05-mn-1994-story.html

Cerrutti, M., & Massey, D. S. (2001). On the auspices of female migration from Mexico to the United States. Demography, 38(2), 187–200. https://doi.org/10.1353/dem.2001.0013

Comaroff, J., & Comaroff, J. L. (1999). Occult economies and the violence of abstraction: Notes from the South African postcolony. American Ethnologist, 26(2), 79–303. https://www.jstor.org/stable/647285

Comaroff, J.L., & Comaroff, J. (1993). Modernity and its malcontents: ritual and power in Africa. University of Chicago Press.

Crotty, M. (1998). The foundations of social research: meaning and perspective in the research process. Sage Publications.

Davies, O. (2017). The Oxford illustrated history of witchcraft and magic. Oxford University Press.

De la Calle, L., & Rubio, L. (2012). Mexico: a middle-class society- poor no more, developed not yet. Mexico Institute, Woodrow Wilson Center for Scholars.

De La Torre, R. (2013). La religiosidad popular: encrucijada de las nuevas formas de la religiosidad contemporánea y la tradición (el caso de México). Ponto Urbe, 12(7), 1-26. https://doi.org/10.4000/pontourbe.581

Evans-Pritchard, E. E. (1937). Witchcraft, oracles and magic among the Azande. Clarendon Press.

Fabrega, H., & Nutini, H. (1993). Witchcraft-explained childhood tragedies in Tlaxcala, and their medical sequelae. Social Science & Medicine, 36(6), 793-805. https://doi.org/10.1016/0277-9536(93)90040-B

Farmaki, A. (2013). Dark tourism revisited: a supply/demand conceptualisation. International Journal of Culture, Tourism and Hospitality Research, 7(3), 281-292. https://doi.org/10.1108/IJCTHR-05-2012-0030

Field, M. J. (1970). Search for security: an ethno-psychiatric study of rural Ghana. Norton.

Foley, M., & Lennon, J. (1996). JFK and dark tourism: A fascination with assassination. International Journal of Heritage Studies, (4), 198-211.

Geschiere, P. (1997). The modernity of witchcraft: politics and the occult in postcolonial Africa. University of Virginia Press.

Gerschman, B. (2023). Witchcraft beliefs, social relations, and development. In K. F. Zimmermann (Ed.), Handbook of Labor, Human Resources and Population Economics (pp 1-21). Springer. https://doi.org/10.1007/978-3-319-57365-6_253-2

Gerschman, B. (2022). Witchcraft beliefs around the world: An exploratory analysis. PLoS ONE, 17(11), e0276872. https://doi.org/10.1371/journal.pone.0276872

Gill-Hopple, K., & Brage-Hudson, D. (2012). Compadrazgo: a literature review. Journal of Transcultural Nursing, 23(2), 117-123. https://doi.org/10.1177/1043659611433870

González Vázquez, D. (2018). Dark tourism and memorial tourism. Nexus and divergences between theoretical models. European Journal of Tourism Research, 20, 46-58. https://doi.org/10.54055/ejtr.v20i.339

González Kuk, G. M., & Muñoz-Márquez Trujillo, R. A. (2022). El ecoturismo como estrategia de conservación de un paisaje transformado en Los Tuxtlas, Veracruz, México. Economía, Sociedad y Territorio, 22(68), 1-21. https://doi.org/10.22136/est20221719

Ivanova, P., & Light, D. (2017). ‘It's not that we like death or anything’: Exploring the motivations and experiences of visitors to a lighter dark tourism attraction. Journal of Heritage Tourism, 13(4), 356-369. https://doi.org/10.1080/1743873X.2017.1371181

James, S., Cronin, J., & Patterson, A. (2024). If you like your history horrible”: The obscene supplementarity of thanatourism. Annals of Tourism Research, 106, 193749. https://doi.org/10.1016/j.annals.2024.103749

Jennings, G. (2010). Tourism research. Wiley.

Kluckhohn, C. (1944). Navaho witchcraft. Beacon Press.

Kvale, S. (1994). Ten standard objections to qualitative research interviews. Journal of Phenomenological Psychology, 25(2), 147-173. https://doi.org/10.1163/156916294X00016

Kvale, S., & Brinkmann, S. (2008). Interviews: learning the craft of qualitative research interviewing. Sage Publications.

Lewis, L. A. (2003). Hall of mirrors: power, witchcraft and caste in colonial Mexico. Duke University Press.

Light, D. (2017). Progress in dark tourism and thanatourism research: An uneasy relationship with heritage tourism. Tourism Management, 61, 275-301. https://doi.org/10.1016/j.tourman.2017.01.011

Lopez, G. I., Figueroa, M., Connor, S. E., & Maliski, S. L. (2008). Translation barriers in conducting qualitative research with Spanish speakers. Qualitative Health Research, 18(2), 1726-1737. https//doi.org/10.1177/1049732308325857

Madsen, W. (1966). Anxiety and witchcraft in Mexican-American acculturation. Anthropological Quarterly, 39(2), 110–127. https://doi.org/10.2307/3316782

Madsen, W., & Madsen, C. (1969). A guide to Mexican witchcraft. Minutiae Mexicana.

Malinowski, B. (1922). Argonauts of the western Pacific. George Routledge & Sons Ltd.

McIntyre, J. C., Wickham, S., Barr, B., & Bentall, R. P. (2018). Social identity and psychosis: Associations and psychological mechanisms. Schizophrenia Bulletin, 44(3), 681-690. https://doi.org/10.1093/schbul/sbx110

McKinley Jr, J. C. (2008, 28 March). Travelers in search of Mexico’s magic find witches and warlocks. The New York Times. https://www.nytimes.com/2008/03/28/world/americas/28mexico.html

Moro, P. A. (2017). Witchcraft, sorcery, and magic. In H. Callan (Ed.), The International Encyclopedia of Anthropology (pp.109). https://doi.org/10.1002/9781118924396.wbiea1915

Najar, A. (2010, April 23). Política y brujería caminan juntas en México. BBC Mundo. https://www.bbc.com/mundo/cultura_sociedad/2010/04/100422_mexico_brujeria_politica_jaw

Nutini, H., & Roberts, J. M. (1993). Bloodsucking witchcraft: an epistemological study of anthropomorphic supernaturalism in rural Tlaxcala. University of Arizona Press.

Olmos, J. G. (2012). Los brujos de poder. Debolsillo.

Oxenham, M. (2013). Higher education in liquid modernity. Routledge.

Parish, J. (2000). From the body to the wallet: conceptualizing Akan witchcraft at home and abroad. Journal of the Royal Anthropological Institute, 6, 487-500. https://www.jstor.org/stable/2661087

Perez-Lozano, D., Cavazos Arroyo, J., & Melchor Ascencio, A. (2009). Abandoning the Catholic religion in Mexico: leading factors. In T.H. Witkowski, (Ed.). Rethinking Marketing in a Global Economy: Proceedings of the 34th Annual Macromarketing Conference. Kristians and Norway (pp. 1-19): The Macromarketing Society, Inc. and the University of Agder.

Rattansi, A. (2017). Bauman and contemporary society: a critical analysis. Manchester University Press.

Sharpley, R. (2009). Shedding light on dark tourism: an introduction. In R. Sharpley & P. Stone (Eds.), The Darker Side of Travel. The Theory and Practice of Dark Tourism (pp. 3-22). Channel View Publications.

Stewart, P. J., & Strathern, A. (2004). Witchcraft, sorcery, rumors and gossip. Cambridge University Press.

Strauss, A., & Corbin, J. (1998). Basics of qualitative research: techniques and procedures for developing grounded theory. Sage Publications.

Singh, M. (2021). Magic, explanations and evil: The origins and design of witches and sorcerers. Current Anthropology, 62(1), 2-29. https://doi.org/10.1086/713111

Stone, P. R. (2006). A dark tourism spectrum: Towards a typology of death and macabre related tourist sites, attractions and exhibitions. Tourism, 54(2), 145-160. http://web.mnstate.edu/robertsb/390/A%20dark%20tourism%20spectrum.pdf

Stone, P. R. (2011). Dark tourism and the cadaveric carnival: mediating life and death narratives at Gunther von Hagens’ body worlds. Current Issues in Tourism, 14(7), 685-701. https://doi.org/10.1080/13683500.2011.563839

Stone, P. R., & Sharpley. R. (2008). Consuming dark tourism: a thanatological perspective. Annals of Tourism Research, 35(2), 574-595. https://doi.org/10.1016/j.annals.2008.02.003

Stone, P., & Stewart, H. (2024). ‘Haunted happenings and the urban supernatural’: dark events and placemaking in Salem, USA. Revenant Journal, 11, 37-58. https://www.revenantjournal.com/contents/haunted-happenings-dark-tourism-events-and-supernatural-placemaking-in-salem-usa/

Saldivar Arellano, J. M. (2009). Nuevas formas de adoración y culto: La construcción social de la santería en Catemaco, Veracruz, México. Revista de Ciencias Sociales, 3(125), 151-171. https://doi.org/10.15517/rcs.v0i125.8797

Venter, M. L., & Lyon, S. M. (2015). Configuring and commoditizing the archaeological landscape: heritage, identity, and tourism in the Tuxtla Mountains. Archaeological Papers of the American Anthropological Association. http://works.bepress.com/marcie-venter/6/

Wallis, R. J. (2017). Witchcraft and magic in the age of anthropology. In W. Davies (Ed.), The Oxford Illustrated History of Witchcraft and Magic (pp. 227-257). Oxford University Press.

Zavaleta, A. N., & Salinas, A. (2009). Curandero conversations: El Niño Fidencio, shamanism and healing traditions of the borderlands. Authorhouse.

Descàrregues

Publicades

2024-12-17

Com citar

Speakman, M. . (2024). Witchcraft tourism in Catemaco, Mexico: a liquid modernity perspective. Tourism and Heritage Journal, 6, 34–56. https://doi.org/10.1344/THJ.2024.6.3

Número

Secció

Articles